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Follow the Leader and Fix Your Communion.

Q: Why Was Hair Such a Big Deal in the Bible?

Hair in the Bible symbolized vows, identity, honor, and shame. Samson's hair represented his covenant with God. Absalom's hair was his vanity. Shaving someone's head was the ultimate humiliation.

Q: What Does the Bible Say About Gender?

Genesis presents gender as created, good, and purposeful. But how gender roles work out — in marriage, church, and society — is one of Christianity's most active debates.

Q: What Was the Early Church Like?

The early church met in homes, shared everything, broke bread together, and faced persecution. It looked nothing like modern church — and that's the point.

Q: What Is Communion (The Lord's Supper)?

Communion is the meal Jesus told his followers to keep sharing — bread and wine remembering his death. But what it actually IS divides Christians.

1 Corinthians 11 — They turned the Lord's Supper into a VIP section and Paul shut it down

8 min read

Key Takeaways

The Corinthians turned Communion into a VIP dinner where rich people flexed and poor people starved — Paul was NOT having it.

Every time you take the bread and cup, you're proclaiming Jesus' death until He comes back — it's a proclamation, not a snack break.
The head coverings debate was a cultural moment, not a ranking system — Paul makes it clear men and women are interdependent and both come from God.

📢 Chapter 11 — Follow the Leader and Fix Your Communion 🍞

has been going back and forth with the for a while now, addressing one mess after another. This chapter hits two big topics: first, a culturally loaded conversation about head coverings and order in , and then a serious callout about how they've been absolutely butchering the Lord's Supper.

Inside this Chapter

Shame Community Integrity Leadership

Questions about this Chapter

culture

Why Was Hair Such a Big Deal in the Bible?

creation

What Does the Bible Say About Gender?

history

What Was the Early Church Like?

theology

What Is Communion (The Lord's Supper)?

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The head coverings section is one of the most debated passages in all of Paul's letters, and it's important to understand he's writing into a specific cultural moment — Corinth was a melting pot of Roman, Greek, and Jewish customs. But the communion section? That's timeless. Paul lays out exactly what is, where it came from, and why treating it carelessly has real consequences.

Follow My Lead 🏃

wraps up his previous argument with a bold statement and then — rare moment — actually gives the church a compliment:

"Follow my example, the same way I follow Christ. And I gotta give you credit — you've remembered what I taught you and you've been holding on to the traditions I passed down."

This is Paul at his most confident. He's not being arrogant — he's saying "watch how I live and do that, because I'm watching how lived and doing that." That's what discipleship looks like. It's not just reading about it, it's modeling it in real time. 💯

Order in Worship 👑

Now shifts into a passage that's been debated for centuries. He's addressing how men and women should conduct themselves in , specifically around head coverings — which carried major cultural weight in the ancient world:

"Here's what I need you to understand: there's an order to things. The head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Any man who prays or prophesies with his head covered is dishonoring his head. And any wife who prays or prophesies with her head uncovered is dishonoring her head — it's like she shaved it completely.

If a wife won't cover her head, she might as well cut her hair short. But since that's considered disgraceful, she should cover her head. A man shouldn't cover his head, because he is the image and glory of God. Woman is the glory of man — man wasn't made from woman, but woman from man. Man wasn't created for woman, but woman for man. That's why a wife should have a symbol of authority on her head, because of the Angels."

(Quick context: In first-century , head coverings were markers of social status, modesty, and honor. Going without one in worship would have been culturally disruptive — like showing up to a formal event in a way that intentionally disrespects the occasion.) Paul is talking about ordered relationships and honoring God in worship, not ranking human worth. The "because of the " line likely refers to being present in worship and believers maintaining reverent order before them.

We Need Each Other 🤝

But immediately balances what he just said — and this part is crucial:

"But here's the thing — in the Lord, woman is not independent of man, and man is not independent of woman. Woman was made from man, sure, but every man since then has been born from a woman. And everything — all of it — comes from God.

Think about it for yourselves: does it seem right for a wife to pray to God with her head uncovered? Doesn't nature itself show you that long hair on a man is considered a disgrace, but long hair on a woman is her glory? Her hair was given to her as a covering. And if anyone wants to argue about this — we don't have any other practice, and neither do any of the other churches."

Paul makes sure nobody walks away thinking this is about one gender being better than the other. The interdependence is the point — neither can exist without the other, and both come from God. He closes the discussion firmly: this is how the churches operate, and he's not interested in endless debate about it. 🕊️

Y'all Are Making It Worse 😤

Here's where the tone shifts hard. just gave them a compliment in verse 2. Now he takes it back:

"On this next topic, I am NOT commending you. Because when you gather together, you're actually making things worse, not better. First of all, I keep hearing there are divisions among you when you meet as a church. And honestly? I believe it. There have to be disagreements so the people who are genuinely about it become obvious.

But when you come together, what you're doing is NOT the Lord's Supper. Everyone just rushes in and eats their own food — one person goes hungry while another person is literally getting drunk. Are you serious right now? You have homes to eat and drink in! Or do you actually despise the church of God and want to humiliate the people who have nothing? What am I supposed to say to you? Should I commend you? Absolutely not."

Paul is heated, and he should be. The Lord's Supper was supposed to be a shared meal that represented unity in . Instead, the wealthy members were showing up early, eating all the good food, and getting wasted — while the poorer members arrived later and got nothing. They turned into a flex. That's not just rude, it's a betrayal of everything the meal stands for. 💔

The Lord's Supper 🍞

So takes them back to the source. This is one of the earliest written accounts of what happened that night — Paul received this directly and passed it on:

"Here's what I received from the Lord Himself, and what I passed on to you: the Lord Jesus, on the night He was betrayed, took bread. He gave thanks, broke it, and said:"

Jesus said: "This is my body, which is for you. Do this to remember me."

"Then after supper, He took the cup and said:"

Jesus said: "This cup is the new Covenant in my blood. Every time you drink it, do it to remember me."

"Because every time you eat this bread and drink this cup, you are proclaiming the Lord's death until He comes back."

This is the heart of . It's not a snack break. It's not a social event. It's a proclamation. Every time the church takes the bread and the cup, they're telling the story of and declaring that He's coming back. That's the weight of what was happening — and the Corinthians were turning it into a dinner party. 🫶

Check Yourself ⚠️

lands the chapter with a warning that carries serious weight. This section should sit heavy:

"So whoever eats the bread or drinks the cup of the Lord in an unworthy manner is guilty of sinning against the body and blood of the Lord. Everyone needs to examine themselves first, and then eat and drink. Because anyone who eats and drinks without recognizing what the body represents is eating and drinking judgment on themselves.

That's why so many of you are weak and sick, and some of you have died. If we judged ourselves honestly, we wouldn't be judged. But when the Lord judges us, He disciplines us so that we won't be condemned along with the rest of the world.

So here's what you do, brothers and sisters: when you come together to eat, wait for each other. If someone is too hungry to wait, eat at home first — so that when you gather, it won't bring judgment on you. I'll sort out the rest when I get there."

Paul isn't saying you have to be perfect to take . He's saying you have to be honest. Examine yourself. Come to the table aware of what it cost and what it means. Don't treat the body and blood of like it's nothing. The isn't God being cruel — it's God refusing to let His people stay comfortable in something that dishonors His Son. That's , even when it's hard. 🙏