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I Could Get Paid But I Choose Not To.

Q: Will There Be Rewards in Heaven?

Jesus repeatedly promised heavenly rewards for earthly faithfulness. Paul ran to 'win the prize.' Five crowns are mentioned in the NT. Salvation is free — but rewards are earned.

1 Corinthians 9 — The ultimate flex is choosing not to flex

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Key Takeaways

Paul proved he has every right to get paid for ministry, then said 'nah I'm good' — the ultimate flex is voluntarily giving up your flex.

📢 Chapter 9 — The Receipts, The Sacrifice, The Grind 🏃

has been writing to the in — a messy, divided, drama-filled community of believers who couldn't seem to agree on anything. He's already dealt with their cliques, their lawsuits against each other, and their questions about food sacrificed to . Now some people are questioning whether Paul even has authority to tell them what to do.

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So Paul does what Paul does best — he pulls out the receipts. But what starts as a defense of his credentials turns into something way bigger: a masterclass on giving up your rights for the sake of others. He's not just defending himself. He's showing them what the looks like when you actually live it out.

Paul Has the Receipts 📋

Some people in were apparently questioning whether was even a real . So he opens with a rapid- series of questions:

"Am I not free? Am I not an Apostle? Have I not seen Jesus our Lord with my own eyes? Aren't YOU the proof of my work? If other people don't recognize me as an Apostle, you definitely should — because you are the living receipt of my ministry. This is my defense to anyone who wants to put me on trial."

Paul isn't being insecure here — he's laying down facts. He saw the risen . He planted their entire church. If anyone wants to question his credentials, the Corinth church itself is exhibit A. 💯

Pay the Pastor (Seriously) 💰

Now makes the case that full-time ministry workers deserve to be compensated. And he doesn't just give one reason — he stacks them:

"Don't we have the right to eat and drink? Don't we have the right to bring a believing wife along, like the other Apostles and the brothers of the Lord and Cephas? Or are Barnabas and I the only ones who have to keep working day jobs on top of this?

Who serves as a soldier and pays their own salary? Who plants a vineyard and never eats a single grape? Who takes care of a flock and never drinks any of the milk?

And this isn't just common sense — The Law backs it up. Moses wrote, 'Don't muzzle an ox while it's working the grain.' You think God was worried about the ox's feelings? No — He was making a point for our sake. The person who plows should plow expecting to eat. The person who harvests should harvest expecting a share.

If we planted spiritual things in your lives, is it really too much to ask for material support? If other teachers get that from you, don't we deserve it even more?"

Paul uses soldiers, farmers, , and even Old Testament livestock to make one simple point: people who work deserve to be paid. That includes people who work in ministry. This isn't greed — it's basic fairness. ✨

But Paul Chose Different 🎯

Here's where it gets interesting. just spent a whole section proving he has every right to financial support. Now watch what he does with that right:

"But we haven't used any of these rights. We'd rather endure anything than put a single obstacle in the way of the Gospel of Christ.

You know how Temple workers eat from the Temple? How priests share in the sacrificial offerings? The Lord Himself commanded that those who preach the Gospel should make their living from the Gospel. But I haven't used any of these rights, and I'm not writing this to change that now.

I would rather die than let anyone take away this thing I get to boast about. Preaching the Gospel doesn't give me bragging rights — I HAVE to preach it. It would be a disaster if I didn't. If I chose this freely, I'd get a reward. But even if I didn't choose it, I've still been entrusted with this responsibility.

So what IS my reward? That when I preach, I offer the Gospel completely free of charge — not cashing in on any of the rights that come with it."

This is elite-level . Paul proved the right, then voluntarily gave it up so nobody could ever say he was in it for the money. He wanted ZERO obstacles between people and . His flex was literally choosing not to flex. 🫶

All Things to All People 🌍

This next section is one of the most quoted passages ever wrote, and for good reason:

"Even though I'm free from everyone, I've made myself a servant to everyone — so I can reach as many people as possible.

With Jewish people, I lived like a Jew — to win Jews. With people under The Law, I lived like someone under The Law (even though I'm not under it myself) — to win those under The Law. With people outside The Law, I lived like someone outside it (not that I'm outside God's law — I'm under the law of Christ) — to win those outside The Law. With people who are weak, I became weak — to win the weak.

I have become all things to all people, so that by every possible means I might save some. I do it all for the sake of the Gospel, so I can share in its blessings."

Paul isn't being fake or two-faced. He's not code-switching to manipulate people. He's saying: I meet people where they are. He adjusts his approach without ever compromising the message. doesn't change — but how you deliver it should depend on who's receiving it. That's not being sus. That's being wise. 🧠

Run Like You Mean It 🏆

closes with an athletic metaphor that the crowd would have immediately understood — they hosted the Isthmian Games, basically the ancient Greek Olympics:

"You know how in a race, everybody runs, but only one person gets the prize? Run like you're trying to win.

Every athlete exercises self-control in everything they do. And they do it for a crown that's going to fall apart eventually. But we're going for one that lasts forever.

So I don't run without purpose. I don't box like I'm swinging at air. I discipline my body and keep it under control — because after preaching to everyone else, I refuse to be the one who gets disqualified."

Paul isn't saying is a competition against other believers. He's saying: take this seriously. Train for it. Be intentional. Athletes push through pain for a trophy that collects dust. How much more should you push for something eternal? And notice — Paul includes himself. He doesn't put himself above the standard. He's grinding right alongside them. 🏅