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The Year of Letting Go.

Q: What Does the Bible Say About Debt?

The Bible strongly discourages debt. Proverbs calls the borrower a slave to the lender. The Old Testament even mandated periodic debt forgiveness.

Deuteronomy 15 — God's economic policy is more radical than anything in your econ textbook

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Key Takeaways

God said cancel ALL debts every seven years — no payment plans, no collections, just a full reset more radical than anything in modern economics

If you see someone struggling and start doing mental math about whether it's 'worth it' to help, God calls that straight-up sin — generosity isn't optional
God kept it real: poverty will always exist because people won't perfectly obey, but that's exactly why the command to give never expires
When you free someone from servitude, you don't just open the door — you load them up with resources because God's economy sets people up, not just cuts them loose

📢 Chapter 15 — Kingdom Economics 💰

is still laying out God's blueprint for how is supposed to function as a nation — and this chapter hits different. We're talking about debt, generosity, servanthood, and what it looks like when an entire economy is built around .

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What Does the Bible Say About Debt?

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Every 50 years, Israel was supposed to cancel all debts and return all land. They called it Jubilee. Leviticus 25.

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putting people over profit

This isn't theoretical. God is giving specific, practical instructions for how to handle money, poverty, and power. And honestly? Some of this is more radical than anything you'll hear in an economics class today.

The Seven-Year Reset 🔄

Every seven years, God instituted what was basically a full debt wipe. Not a payment plan. Not a restructured loan. A complete release.

"Every seven years, hit the reset button on all debts. If you lent money to a fellow Israelite — your neighbor, your brother in the Covenant community — you let it go. You don't chase them down, you don't send collections after them. The LORD has proclaimed a release, and that's that. Now with foreigners, you can still collect — but with your own people? Your hand shall release."

Here's the wild part — God says if actually follows through on this, there won't even BE poor people among them. That's the vision. That's the . But it comes with a condition: . Strict obedience to everything God commanded. Follow through on this, and God promises will be lending to nations, not borrowing from them. They'll be leading, not following. The blessing is directly tied to how they handle their resources. ✨

Don't Be Stingy — God Sees That 👀

Now God gets really specific about the attitude behind the generosity. Because He knows human nature — people will always find a way to game the system.

"If someone in your community falls on hard times — in any of the towns in the land the LORD your God is giving you — don't harden your heart and don't close your fist. Open your hand wide and lend them whatever they need. And don't you DARE start doing the math in your head like, 'Hmm, the seventh year is coming up, so if I lend now I'll never get it back...' and then ghost your brother in his time of need. Because if you do that and he cries out to the LORD? That's Sin, straight up. Give freely. Give without that grudging energy. Because when you do, the LORD your God will bless everything you put your hands on."

And then God drops one of the most honest lines in all of : "There will never cease to be poor in the land." He just said there COULD be no poor if everyone obeyed — but He knows they won't be perfect. So the command stands regardless: keep your hands open. Keep giving. The existence of poverty isn't an excuse to stop being generous — it's the very reason generosity is a permanent command. 💯

Setting Servants Free (With a Severance Package) 🔓

This section deals with indentured servitude — when an Israelite had to sell themselves into service because of debt. It's a heavy topic, and God's instructions here are miles ahead of anything the ancient world had seen.

"If a Hebrew man or woman is sold to you, they serve for six years. But in the seventh year? You let them go free. And when you do, you don't just open the door and say 'good luck.' No — you load them up. From your flock, your threshing floor, your winepress. You give generously from the Grace God has poured into your life. Remember: you were slaves in Egypt. The LORD your God redeemed you. That's why this matters."

(Quick context: In the ancient Near East, freed servants usually left with nothing. God's was revolutionary — you don't just release someone, you set them up for success.)

"But if that servant says, 'I don't want to leave — I love you and your household, and life is good here,' then you take an awl, pierce their ear against the door, and they become your servant permanently. Same goes for a female servant."

God also adds this: don't resent letting someone go free. For six years, they worked for you at half the cost of a hired worker. You got the better end of the deal. Let them go with a grateful heart, and God will bless everything you do. This whole system is built on the idea that people are not property — they're who deserve dignity, even in hard economic situations. 🫶

The Firstborn Belong to God 🐑

Last section — and it shifts from economics to . Every male animal from your herds and flocks? Those belong to the LORD.

"Every firstborn male from your cattle and sheep — dedicate it to the LORD your God. Don't put that ox to work in your fields. Don't shear that firstborn sheep for wool. Instead, you and your household eat it before the LORD, year after year, at the place He chooses."

The firstborn represented the best, the first of everything. Giving it to God was a way of saying, "Everything I have comes from You, and You get the first and best of it." That's what is really about — not leftovers, but .

"But if the animal has a defect — if it's lame, blind, or has any serious blemish — don't Sacrifice it to the LORD. You can still eat it in your towns. Clean or unclean people alike can eat it, like you'd eat a gazelle or deer. Just don't eat the blood — pour it out on the ground like water."

God doesn't accept the damaged leftovers. Not because He's picky, but because the quality of your Offering reflects the quality of your devotion. You don't give God your mid — you give Him your best. 🔥