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Jeremiah 29 — The most quoted verse in the Bible came with a 70-year wait
9 min read
nocap.bible editorialhad fallen. The best and brightest of — the leaders, the craftsmen, the skilled workers — had been dragged off to by . King , the queen mother, the officials — gone. The people left behind were barely holding on, and the people taken away were sitting in a foreign land wondering if God had them.
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Reflect
This promise was given during a national crisis. How does that context reshape how you read it?
God told the exiles to settle in and pray for the city that conquered them. What 'exile' are you navigating?
Into that chaos, did something nobody expected. He wrote a letter. Not a letter telling the to fight back. Not a letter saying "hang tight, rescue is coming next week." A letter telling them to do the absolute last thing they wanted to hear — settle in. Because God's plan was bigger than their timeline, and He wasn't done with them. Not even close.
the sent this letter from to everyone in — the surviving , the , the prophets, and all the people had taken into . This was after King , the queen mother, the court officials, the craftsmen, and the metalworkers had already been deported.
The letter was carried by Elasah son of Shaphan and Gemariah son of , who were part of a diplomatic delegation that King of sent to Nebuchadnezzar. So Jeremiah hitched his message onto a royal convoy. The traveled inside enemy mail. Sometimes God uses whatever channels are available.
Here's what the letter said. And this would have been incredibly hard to hear:
"This is what the Lord of Hosts, the God of Israel, says to everyone I sent into exile from Jerusalem to Babylon:
Build houses and live in them. Plant gardens and eat what they grow. Get married. Have kids. Help your kids get married and have kids. Grow your families — don't shrink.
And here's the part that's going to be really hard: seek the welfare of the city where I've sent you. Pray to the Lord for it. Because when that city does well, you do well."
Let that sink in. God was telling His people to pray for the empire that conquered them. To invest in a place they didn't choose. To build lives in a land of exile. This wasn't giving up — this was that God could sustain them anywhere, even in the place that felt the furthest from home.
Then God added a warning:
"Don't let the Prophets and diviners among you deceive you. Don't listen to their dreams. They're lying to you in my name. I did not send them."
There were people in telling the what they wanted to hear — that the would be short, that deliverance was right around the corner. God said: those people are not speaking for me. Period.
Then came the . The one that's been on every dorm room poster and phone wallpaper for a reason:
"When seventy years are completed for Babylon, I will come to you. I will fulfill my promise and bring you back to this place.
For I know the plans I have for you — plans for welfare and not for evil, to give you a future and a hope.
Then you will call on me. You will come and pray to me, and I will hear you. You will seek me and find me when you seek me with all your heart. I will be found by you, and I will restore your fortunes. I will gather you from all the nations and all the places I've driven you, and I will bring you back to the place from which I sent you into exile."
Here's the thing people miss when they quote verse 11 on its own: this promise came with a seventy-year wait. God wasn't saying "I'll fix this tomorrow." He was saying "I have a plan, and the plan includes the hard part you're living through right now." The wasn't a detour from God's plan — it was part of it.
That's what makes this promise so much heavier than a motivational poster. It's not "everything will be fine." It's " sovereign over the timeline you can't see, and I have not abandoned you." rooted in God's character, not your circumstances. ✨
Some of the had been saying, "God has raised up for us here in " — implying they didn't need letter. God addressed that, and then turned His attention to the people still back in who thought they'd dodged the worst of it:
"Concerning the king on David's throne and all the people still in the city — your relatives who didn't go into exile with you — this is what the Lord of Hosts says:
I am sending sword, famine, and plague on them. I will make them like figs so rotten they can't be eaten. I will pursue them with sword, famine, and disease, and make them a horror to every kingdom on earth — a curse, a terror, an object of scorn among all the nations where I've driven them.
Because they did not listen to my words. I sent my servants the Prophets to them again and again, but they would not listen."
This is heavy. The people who stayed in Jerusalem and thought they were the lucky ones — God says they're actually worse off than the exiles. The exile wasn't — it was with a future attached. But for those who kept refusing to listen? There was no plan B. Ignoring God's persistent warnings doesn't lead anywhere good.
God then called out two specific false by name:
"Listen, all you exiles I sent from Jerusalem to Babylon. This is what the Lord of Hosts says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name:
I am handing them over to Nebuchadnezzar king of Babylon, and he will execute them right in front of you. Their names will become a curse among the exiles — people will say, 'May the Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire.'
Because they did something outrageous in Israel: they committed adultery with their neighbors' wives, and they spoke lying words in my name that I never commanded. I am the one who knows. I am the witness."
These weren't just bad teachers — they were living double lives. Preaching in God's name while sleeping with other men's wives. And God saw all of it. No one gets away with using God's name as a cover for their own corruption. That last line — " the one who knows, and witness" — is one of the most chilling sentences in the entire .
Meanwhile, a man named of Nehelam — one of the exiles in — decided to take matters into his own hands. He sent letters back to , specifically to the and to all the priests, basically saying:
"God made you priest to keep order in the house of the Lord. You're supposed to lock up anyone who acts like a madman and prophesies. So why haven't you shut down Jeremiah of Anathoth? He's telling us the exile will be long. He's saying build houses and plant gardens. Why are you letting him say this?"
Shemaiah was trying to get arrested and silenced from hundreds of miles away. He didn't like the message, so he went after the messenger. Classic move — when the truth is uncomfortable, try to cancel the person delivering it.
the read letter out loud to . And then the word of the Lord came:
"Send this to all the exiles: This is what the Lord says about Shemaiah of Nehelam — because he prophesied to you when I did not send him, and because he made you trust in a lie:
I will punish Shemaiah and his descendants. He will have no one left among this people. He will not see the good that I am going to do for my people, because he has spoken rebellion against the Lord."
The fit the crime. Shemaiah tried to cut Jeremiah off from the community, so God cut Shemaiah off from the future . He wouldn't see the good that was coming. He fought against God's word, and God's word won.
That's the through-line of this whole chapter: you cannot silence what God has spoken. False rise, hostile letters get sent, messengers get threatened — but the word of the Lord stands. Every time. 💯
