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Mark 7 — Where Jesus exposes religion as cosplay and a Gentile woman wins the mic
7 min read
nocap.bible editorialThe were back — and this time they brought backup. A whole delegation of had come all the way from to investigate what was doing. These weren't random locals with opinions. This was the religious establishment sending their top people to build a case.
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And they spotted it almost immediately: some of Jesus' were eating with unwashed hands. Not a hygiene issue — a ceremonial one. The Pharisees had built an entire system of ritual washing on top of : hands, cups, pots, even dining couches. None of it came from . It was tradition that had been treated like for so long that people couldn't tell the difference anymore.
So the and rolled up to with what they thought was a slam dunk:
"Why don't your Disciples walk according to the tradition of the elders? They're eating with defiled hands."
(Quick context: "Defiled" here doesn't mean dirty. It means ritually according to traditions the had layered on over centuries. These weren't commands from God — they were man-made rules that had taken on the weight of .)
Jesus didn't get defensive. He went straight for the jugular with an quote:
Jesus said: "Isaiah had you Hypocrites pegged when he wrote: 'These people honor me with their lips, but their heart is far from me. They worship me for nothing, teaching human rules as if they're God's commands.'
Jesus said: You've dropped the commandment of God and you're holding on to the tradition of men."
Then He kept going — because He was not done:
Jesus said: "You have a real talent for rejecting what God actually said so you can protect your own traditions. Moses said, 'Honor your father and your mother,' and 'Whoever speaks evil of father or mother must surely die.' But you let people say, 'Sorry, the money I would've used to help you is Corban' — meaning 'dedicated to God' — and then you won't let them do anything for their parents anymore. You're making God's word void with your hand-me-down traditions. And you do stuff like this all the time."
The Pharisees had literally invented a loophole where you could dedicate money to the — often still keeping it yourself — and use that as an excuse to neglect your own parents. They were weaponizing religion to dodge the actual commandment. Jesus cooked them and exposed the whole system. 🎤⬇️
After shutting down the , called the whole crowd back over. He had something everyone needed to hear:
Jesus said: "Listen to me, all of you, and understand this: nothing that enters a person from outside can defile them. It's what comes OUT of a person that makes them unclean."
When they got back to the house, His asked Him to explain. And Jesus was lowkey exasperated:
Jesus said: "Are you really still not getting this? Whatever goes into someone from outside doesn't enter their heart — it goes to their stomach and then it's gone.
Jesus said: But what comes OUT of a person — that's what defiles them. From inside, out of the human heart, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All of these evil things come from within, and they are what make a person unclean."
(Quick context: drops a massive editorial note here — "Thus he declared all foods ." That one parenthetical would reshape how the early understood dietary . Jesus wasn't just talking about hand-washing anymore. He was redefining what "unclean" even means.)
This hits different. The Pharisees were obsessed with external purity — clean hands, clean cups, clean couches. Jesus said the real contamination isn't on your hands. It's in your heart. You can follow every ritual perfectly and still be full of envy, , and deceit. God's not running a on your hands — He's checking your heart. 💯
left that whole scene and traveled to the region of and — territory, way outside His usual area. He went into a house trying to stay on the DL, but His reputation had already traveled too far. He could not be hidden.
A woman showed up — a Gentile, Syrophoenician by birth. Her little daughter was being tormented by an unclean spirit, a . She fell at Jesus' feet and begged Him to cast the Demon out.
Jesus' response sounds hard at first:
Jesus said: "Let the children be fed first. It's not right to take the children's bread and throw it to the dogs."
(Quick context: "Children" referred to — God's people. Jesus was acknowledging the order of His mission: first, then the nations. "Dogs" was a common Jewish term for Gentiles, but Jesus used the diminutive form — more like "little dogs," household pets. He wasn't slamming the door. He was seeing if she'd push it open.)
And she absolutely did:
"Yes, Lord — but even the dogs under the table eat the children's crumbs."
Jesus didn't argue. He didn't correct her. He honored her :
Jesus said: "For that statement, go your way. The Demon has left your daughter."
She went home and found her daughter lying peacefully in bed, the Demon completely gone. This woman came with nothing but Faith and desperation, went toe-to-toe with Jesus in a theological exchange, and walked away with her daughter healed. No ritual. No tradition. No pedigree. Just raw, unshakable Faith that said, "Even a crumb from Your table is enough." Elite. ✨
left , went through , and made His way back to the , passing through the — ten Greek cities, mostly territory. He was still outside the Jewish heartland, and the kept coming.
People brought Him a man who was deaf and could barely speak. They begged Jesus to lay His hands on him. But Jesus didn't heal him in front of the crowd. He took the man aside, privately. He put His fingers in the man's ears. He spit and touched the man's tongue. Then He looked up to , sighed deeply, and said one word:
Jesus said: "Ephphatha" — "Be opened."
And just like that — the man's ears opened. His tongue was released. He spoke plainly, clearly, for what might have been the first time in his life.
Jesus told everyone not to tell anyone. Classic. The more He told them to keep quiet, the more zealously they couldn't stop talking about it. They were shook beyond measure:
"He has done all things well. He even makes the deaf hear and the mute speak."
There's something deeply personal about how Jesus healed this man. He didn't do it from a distance or make it a spectacle. He touched him. He sighed — like He felt the weight of this man's silence in His own chest. And with a single word, He undid it all. The one who just taught that what comes out of a person reveals their heart — His heart came out in a sigh, a touch, and a command that set a man free. 🫶