From Ancient Greek to Your Phone

The NT was written in Koine Greek — not the fancy literary Greek of philosophers, but the everyday street Greek that normal people spoke. Right from the start, the Bible was written in the language of regular people. Translation has been the vibe ever since.

Before the NT even existed, Jewish scholars in Alexandria translated the Hebrew Old Testament into Greek. This translation — called the Septuagint (meaning "seventy," because tradition says 70-72 scholars worked on it) — became the Bible of the early church. When NT authors quote the Old Testament, they're usually quoting the Septuagint.

As the Roman Empire's common language shifted from Greek to Latin, Jerome translated the entire Bible into Latin. His translation — the Vulgate — became THE Bible of Western Christianity for over 1,000 years.

Fun fact: "Vulgate" comes from the Latin word for "common." Jerome's whole goal was making Scripture accessible. But over time, as Latin stopped being a language people actually spoke, the Vulgate became the opposite — a sacred text only educated clergy could read.

For centuries, the church actually RESISTED translating the Bible into common languages. The official position was that Latin was the sacred language of Scripture and translating it was dangerous.

Then some brave (and sometimes dead) people changed that:

John Wycliffe (~1380s) — Produced the first complete English Bible. The church was NOT happy. After he died, they dug up his body, burned his bones, and threw the ashes in a river. That's how much they wanted to stop English Bibles.

William Tyndale (~1525) — Translated the NT from the original Greek into English. He was strangled and burned at the stake. His last words: "Lord, open the King of England's eyes." Within four years, the king authorized an English Bible.

Martin Luther (1522) — Translated the NT into German while hiding in a castle. His translation helped standardize the German language itself.

King James I commissioned a new English translation, and 47 scholars worked on it for seven years. The KJV became the most influential English Bible ever made. Its language shaped English literature, law, and everyday speech for 400 years.

Phrases you use without thinking that come from the KJV:

• "The writing on the wall"
• "A drop in the bucket"
• "The skin of my teeth"
• "Go the extra mile"
• "A wolf in sheep's clothing"

The KJV is beautiful. It's also written in 1611 English, which means a lot of people today can't actually understand it.

Starting in the 20th century, new manuscript discoveries (especially the Dead Sea Scrolls) plus advances in understanding ancient Greek and Hebrew led to a wave of new translations:

• RSV (1952): First major modern English translation from the best available manuscripts
• NIV (1978): "Thought-for-thought" translation in clear modern English. Became the bestselling modern translation.
• NASB (1971): Word-for-word accuracy prioritized over readability
• ESV (2001): Essentially a modern revision of the RSV — literal but readable
• NLT (1996): Dynamic equivalence — translates ideas more than individual words
• The Message (1993-2002): Eugene Peterson's one-man paraphrase. Broke ground for conversational Bible language.

Not all translations work the same way:

• Formal equivalence (ESV, NASB): Word-for-word as much as possible. Great for study. Can sound stiff.
• Dynamic equivalence (NIV, NLT): Translates the MEANING, not just the words. More natural. Sometimes loses nuance.
• Paraphrase (The Message, nocap): Retells the content in completely fresh language. Most accessible. Not for word-level study.

None of these approaches is "wrong." They serve different purposes. You want to study a passage closely? Use an ESV. You want to understand it intuitively? Try an NLT. You want it to hit different? That's what we're doing here.

This project is a paraphrase — specifically, a Gen-Z cultural paraphrase. We're not translating Greek. We're taking established English translations (primarily the ESV) and retelling them in the voice and vocabulary of a generation that grew up online.

It's what Tyndale, Luther, and the KJV translators were all doing: putting Scripture in the language people actually speak. The language changes. The truth doesn't.

Languages evolve. "Thou" made sense in 1611. It doesn't anymore. "Brethren" worked in 1978. "Brothers and sisters" works better now. And yeah, maybe "no cap" will sound dated in 2040. That's fine. The next generation will do their own version.

That's not disrespectful. That's literally what Bible translation has always been — an ongoing effort to make sure every generation can hear the message in their own language.