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More than the absence of conflict — the Hebrew concept of shalom, wholeness and flourishing
182 mentions across 42 books
The biblical concept of peace (Hebrew: shalom) means complete wholeness — right relationships with God, others, and creation. Jesus said 'Peace I leave with you; my peace I give to you. Not as the world gives do I give to you' (John 14:27). Paul calls God 'the God of peace' and lists peace as a fruit of the Spirit (Galatians 5:22).
Peace here transcends conflict avoidance — it describes the full Hebrew shalom, where predator and prey share a pasture and a child can play near a cobra's den without fear.
The Ultimate Unity — Egypt, Assyria, and IsraelIsaiah 19:23-25Peace in its fullest Hebrew sense — shalom, wholeness and flourishing — is what the highway between Egypt and Assyria represents: not just a ceasefire but genuine mutual blessing.
Every Flex Gets HumbledPeace here describes the eschatological shalom of the vision's climax — nations beating weapons into farming tools and abandoning war entirely, a wholeness humanity has never achieved on its own.
The Vineyard SongIsaiah 27:2-6Peace here is God's twice-repeated offer — 'let them make peace with Me' — underscoring that shalom is available to anyone who turns back, including former enemies.
The Spirit Changes EverythingIsaiah 32:15-20Peace here is the direct fruit of righteousness established by the Spirit — not a temporary ceasefire but the Hebrew shalom of deep wholeness, security, and flourishing that God's reign produces.
The Public Address — Full VolumeIsaiah 36:13-20Peace is the counterfeit currency the Rabshakeh is selling — he offers shalom-sounding terms that are actually a path to exile, not the genuine flourishing the word implies.
Hezekiah's First ResponseIsaiah 37:1-7Peace appears here as God's very first word into the crisis — before any military details or divine strategy, God leads with 'don't be afraid,' demonstrating that shalom is the foundation of His response.
Hezekiah's ResponseIsaiah 39:8Peace here is tragically reduced to personal safety — Hezekiah interprets the prophecy as good news because his own lifetime will be undisturbed, revealing a self-centered understanding of shalom stripped of concern for future generations.
God's Handpicked King (Who Has No Idea)Isaiah 45:1-7Peace (shalom) is invoked here within God's declaration that He creates both well-being and calamity — affirming that God's sovereignty encompasses the full spectrum of human experience, not merely comfortable outcomes.
The Heaviest "What If" EverIsaiah 48:17-19Peace appears here as the heartbreaking road not taken — God describes the shalom that could have flowed like a river if Israel had obeyed, making disobedience's cost viscerally clear.
The City of Precious StonesIsaiah 54:11-14Peace appears here as the defining characteristic of God's rebuilt city in verses 11–14 — not just the absence of war but the deep shalom God promises to children taught by Him personally.
Come Get This (It's Free)Isaiah 55:1-2Peace here refers to the Hebrew concept of shalom — the deep wholeness and flourishing God is offering for free, contrasted with the hollow pursuits that leave people empty.
No Peace for the WickedIsaiah 57:20-21Peace here is not a feeling but a state of being that flows from relationship with God — the wicked can't access it not because God withholds it arbitrarily, but because they've chosen everything that isn't its source.
The Full ReceiptsIsaiah 59:3-8Peace appears here as something the corrupt society has completely lost access to — not just conflict, but the deeper Hebrew shalom of wholeness, which their destructive paths have made impossible.
Former Enemies, Now BuildersIsaiah 60:10-12Peace here is described structurally — gates that never close because there is no enemy, no threat, no need for defense — the Hebrew shalom as total security and flourishing made architectural.
Before You Even AskIsaiah 65:24-25Peace here is depicted in its fullest Hebrew sense of shalom — not just an absence of conflict but a creation where predator and prey coexist without harm, capturing total cosmic flourishing.
The Child Who Changes EverythingIsaiah 9:6-7Peace appears here as the Messiah's defining title and the character of His reign — a kingdom that expands not through war but through the wholeness He brings.
Peace appears in the intro as one of the defining outcomes of a life built on genuine faith — not just calm feelings, but the deep shalom-flourishing that marks someone fully aligned with God.
Great PeacePsalms 119:161-168Peace here is the promised outcome for those who love God's Law — not circumstantial calm but shalom-level unshakeability, the kind that persists through persecution, anxiety, and chaos.
Stuck in Enemy TerritoryPsalms 120:5-7The psalmist's desire for shalom — deep wholeness and flourishing, not just a ceasefire — stands in stark contrast to his community's appetite for conflict, making his isolation all the more painful.
The Final PrayerPsalms 125:4-5Peace here carries the full Hebrew weight of shalom — the psalm's final word is not merely the absence of trouble but God's active, wholehearted flourishing poured over His faithful people.
The BenedictionPsalms 128:5-6Peace closes the psalm not as a vague sentiment but as the capstone of the entire blessing — the Hebrew concept behind it encompasses everything described in the psalm: work, family, legacy, and God's presence.
Peace within Rehoboam's own family is what his distribution strategy is designed to maintain — spreading sons and resources across the kingdom so no disgruntled prince sits idle enough to plot a takeover.
When God Gives You Peace So You Build DifferentPeace here refers to the shalom God grants Judah as a direct result of Asa's faithfulness — ten uninterrupted years of flourishing that become the foundation for building and preparation.
The Covenant Ceremony2 Chronicles 15:10-15Peace here is the immediate national result of the covenant ceremony — God responding to the community's all-in pursuit by delivering security and stability on every border.
The Valley of Blessing2 Chronicles 20:26-30Peace describes the aftermath — the surrounding kingdoms are so afraid after hearing what God did that Jehoshaphat's realm enters a period of complete external security on every border.
The King Takes His Throne2 Chronicles 23:20-21Peace here is the shalom that settles over Jerusalem after years of violent usurpation — not just the absence of conflict but the restoration of right order under God's appointed king.
Peace — the promise of shalom, safety, and flourishing — is what the false prophets were selling as guaranteed, when in reality they were offering a counterfeit comfort that would lead their listeners straight into destruction.
Don't Mourn. Don't Even Show Up.Jeremiah 16:5-7Peace is invoked here as something God has actively withdrawn from Judah — its absence is the reason Jeremiah must stay away from mourning rituals, since normal communal comfort no longer reflects divine reality.
Jeremiah Goes Directly to ZedekiahJeremiah 27:12-15Peace is invoked here to describe the hollow promise the false prophets keep making — they're saying 'shalom, shalom' when God has announced the opposite, which makes their words actively destructive.
Don't Be AfraidJeremiah 30:10-11Peace is promised here as the specific quality of life awaiting restored Israel — not just the end of war, but the full Hebrew shalom: rest, wholeness, and freedom from fear.
Rest for the WearyJeremiah 31:23-26Peace appears here in its most literal form — Jeremiah wakes from the vision and his sleep was 'pleasant,' a quiet but significant sign that shalom had visited the man most associated with grief.
Peace is what Solomon's entire kingdom is losing here — the shalom that once characterized Israel's security is eroding from every direction as the cost of Solomon's disobedience.
God Sends a Prophet With a Promise1 Kings 20:13-21Ben-hadad assumes the small force emerging from Samaria must be coming to negotiate peace — his casual dismissal of the threat is about to cost him the entire battle.
Jehoshaphat's Reign — A Mixed Report Card1 Kings 22:41-50Peace here describes the political reconciliation Jehoshaphat achieved with Israel's northern kingdom — a diplomatic win, though his alliance with Ahab's dynasty nearly cost him his life.
God Said "Bet"1 Kings 3:10-15Peace offerings accompany Solomon's burnt offerings at the Ark — these communal sacrifices signal not just personal gratitude but the desire for wholeness and flourishing for his entire kingdom.
Solomon's Kingdom Was Running Like a Fortune 500Peace here describes the remarkable geopolitical reality of Solomon's kingdom — every border quiet, no military threats, the fullness of shalom made national policy.
Peace here marks the end of a forty-five-year window of relative stability under Tola and Jair — the text pauses to note this before Israel immediately squanders it with the most expansive idolatry yet seen.
The Fall of LaishJudges 18:27-31"Peace" describes Laish's condition before the Danite attack — the city was at rest and harming no one — which makes its destruction a stark indictment of the Danites rather than any kind of justified conquest.
The Third Prayer — Fasting, Weeping, and a PromiseJudges 20:26-28Peace offerings are brought here alongside burnt offerings as Israel seeks reconciliation with God before the third battle — the shalom-oriented sacrifice signaling not just petition but restored relationship.
Othniel: The First JudgeJudges 3:7-11Peace here describes the forty years of shalom that followed Othniel's victory — a full generation of stability and flourishing that ended only when Othniel died and the cycle reset.
The Setup No One Saw ComingPhilippians 4 was written from a prison cell. That changes what 'don't be anxious' actually means.
newsGun Violence and the BibleLamentations was written in the rubble of a destroyed city. Some grief is too big for platitudes — the Bible knows that.
newsThe US-Iran WarIsaiah described a world where nations beat swords into plows. He wrote it during an actual war.
Peace is the defining quality the chapter intro ascribes to Psalm 131 — the psalm is described as radiating a calm that distinguishes it from louder, more intense surrounding psalms.
Peace here carries the full weight of shalom — the treaty between Solomon and Hiram isn't just a ceasefire but a flourishing alliance that enables the greatest construction project in Israel's history.
Peace here is the diplomatic treaty between Heber's household and Jabin's kingdom — this alliance is what makes Sisera believe Jael's tent is a safe refuge, setting up his fatal miscalculation.
Peace is invoked at the close of the section as the thing that outweighs material wealth or social status — echoing the Hebrew concept of shalom as flourishing that no flex can substitute for.
Everything Has a PurposeProverbs 16:4-7Peace (shalom) appears here as the surprising outcome of a God-pleasing life — even hostile enemies are pacified, pointing to the comprehensive wholeness God grants the faithful.
Peace Over PlentyProverbs 17:1Peace is presented at verse 1 as the ingredient that makes a modest meal worth more than a lavish feast — its presence or absence determines the quality of everything else.
Pick Your Battles (or Don't)Proverbs 20:2-3Love Your Enemies, and Other Hard TruthsProverbs 25:21-24Peace here captures the Hebrew concept of shalom — the chapter argues that domestic tranquility is so valuable that a cramped rooftop corner alone beats a full house filled with constant conflict.
Constant Conflict Is ExhaustingProverbs 27:15-16Peace (shalom) is invoked as the essential antidote to the relentless conflict just described — framed not as a luxury but as the foundational wholeness that makes a home and a life sustainable.
Trust God, Not Your Own TakesProverbs 3:5-8Peace appears here as a consequence of trusting God rather than your own reasoning — positioned not as spiritual calm alone but as something that extends to physical health and wholeness.
Strength, Dignity, and WisdomProverbs 31:24-27Peace here captures the Hebrew shalom underlying 'she laughs at the time to come' — her forward-facing confidence isn't denial but the wholeness that comes from diligent preparation and deep trust in God.
Peace offerings (shalom offerings) accompany the burnt offerings at the Ark's installation, representing wholeness and restored relationship between God and His people at this celebratory moment.
Syria Tried to Help — It Didn't Go Well1 Chronicles 18:5-6Peace here refers to the enforced stability David establishes through military garrisons in Syria — a shalom maintained by Israel's military presence after the Syrians become his vassals.
David Sends Condolences1 Chronicles 19:1-2Peace here represents the shalom David is actively trying to maintain through diplomatic protocol — honoring the dead and preserving the goodwill that existed under Nahash.
Fire From Heaven1 Chronicles 21:26-30Peace offerings are made here alongside the burnt offerings, signifying that the broken relationship between David and God — ruptured by the census sin — is now being formally restored.
The Real Reason David Couldn't Build It1 Chronicles 22:6-10Peace is the defining qualification for the Temple's builder — God specifically chose Solomon because his reign would be characterized by shalom, making him the right person to construct a house for God's name.
David's Final Org ChartPeace is used colloquially here ("peace out") to describe David stepping down — but the concept of shalom underlies the entire chapter, as David ensures God's worship continues without disruption.
The Big Assembly1 Chronicles 28:1-3Peace is the defining qualification here — God required the Temple to be built by a man of shalom, not a man of war, which is why David's warrior identity disqualified him despite his sincere desire.
Peace here is a political submission, not genuine shalom — the Syrian kings who sued for peace did so because David destroyed their armies, becoming his subjects by force of defeat.
The "Worship Trip" That Was Actually a Coup2 Samuel 15:7-12David's farewell blessing — 'go in peace' — carries devastating irony here, as the shalom he pronounces over Absalom's departure is the very thing Absalom's coup is about to destroy.
Judah vs. Israel: The Beef Begins2 Samuel 19:40-43Peace in its fullest sense — shalom, wholeness, national unity — is precisely what David fails to secure here despite military victory, as tribal fractures undermine the restoration.
The Altar That Cost Something2 Samuel 24:18-25Peace offerings are presented alongside the burnt offerings here — the shalom dimension of the sacrifice, signaling not just atonement but the restoration of right relationship between God and the nation.
Abner Rallies the Elders2 Samuel 3:17-21Peace here carries the full weight of shalom — David sends Abner away in wholeness and goodwill, a deliberate act of statecraft that will make Joab's subsequent murder all the more politically damaging.
Michal Watches From the Window2 Samuel 6:16-19The peace offerings David makes carry the Hebrew concept of shalom — these aren't just religious formalities but a declaration of wholeness and restored relationship between God and His people now that the Ark has come home.
The shalom that settles over the city after Joash's coronation represents more than relief — it is the restoration of right order, the wholeness that comes when God's covenant purposes are back on track.
Menahem — Buying His Way to Power2 Kings 15:17-22Peace here is the false security Menahem purchases with silver — the text implies it is not true shalom but a temporary military stand-down that delays rather than prevents the kingdom's destruction.
Gedaliah's Short-Lived Leadership2 Kings 25:22-26Peace is what Gedaliah is promising to the frightened remnant — his counsel to settle down and serve Babylon is an offer of shalom, a chance at stable life, that is cut short by Ishmael's assassination.
Naaman's Whole Worldview Changes2 Kings 5:15-19Peace is Elisha's parting word to Naaman — a rich dismissal that carries the full weight of shalom, blessing this new Gentile believer to walk faithfully in his complicated real-world situation without condemnation.
The Siege of Samaria2 Kings 6:24-31The peace that briefly followed the feast for the Syrian soldiers is acknowledged here as temporary — Ben-hadad's return siege demonstrates how fragile that ceasefire was.
Peace here is the promised outcome of Zophar's restoration vision — lying down without fear, surrounded by security — but Zophar treats it as something Job must earn rather than receive.
When Your Friend Starts Making Up Your SinsPeace appears here as the ironic payoff of Eliphaz's closing advice — his call to return to God and find shalom is genuinely sound theology, but it's offered to a man who never broke that peace in the first place.
The Plan That Never HappenedJob 29:18-20Peace here carries the full weight of the Hebrew shalom Job anticipated — not just a quiet retirement, but a complete, flourishing life where roots reach water and strength continuously renews, the wholeness he expected to age into.
Why Didn't I Just Die at Birth?Job 3:11-19Peace here is what Job cannot access in life — the Hebrew shalom of rest and wholeness that he can only imagine finding in death, among kings and rulers who have laid down their burdens forever.
I Won't Stay QuietJob 7:11-16Peace is what Job is denied here — he finds no shalom in his bed, no rest in his body, no reprieve from divine attention, making its absence the central wound of this passage.
Peace is the message Jesus communicates by riding a donkey rather than a warhorse — in ancient Near Eastern symbolism, this was a king arriving in peace, not conquest.
Peace That Hits DifferentJohn 14:25-27Jesus' peace is contrasted sharply with the world's version here — the world's peace depends on circumstances, while Jesus' peace is a gift that holds even as arrest, crucifixion, and chaos approach.
Stay in My LoveJohn 15:9-11Peace is implied as the natural environment of remaining in Jesus' love — the complete joy He promises is the fruit of that abiding, unshakeable shalom.
"I Have Overcome the World"John 16:29-33Peace is Jesus' final gift in this entire farewell discourse — not the absence of tribulation, which He explicitly promises will come, but a deep wholeness available precisely because He has overcome the world.
The Final Prayer Before Everything ChangedThis peace is the specific gift Jesus promised in John 14:27 during the Farewell Discourse just completed — a supernatural shalom distinct from anything the world offers, now serving as context for why this prayer matters.
Peace here refers to the treaty the Gibeonites brokered with Israel, a diplomatic move that enraged neighboring kings and directly caused the five-king military alliance forming against Gibeon.
The Full Conquest SummaryJoshua 11:16-20Peace is conspicuously absent here — not a single city chose to negotiate or submit willingly to Israel, setting up the theological explanation that God himself hardened their hearts against making peace.
Joshua Blesses CalebJoshua 14:13-15Peace closes the chapter as the state the land enters after Caleb receives Hebron — not merely an absence of fighting but the shalom that comes when God's promises are finally, fully kept.
Crisis AvertedJoshua 22:30-34Peace here is the shalom outcome of a near-catastrophe — not just the absence of war, but the restoration of unity and covenant wholeness between the eastern and western tribes.
The Biggest Fumble: Not Asking GodJoshua 9:14-15The peace treaty here is made under false pretenses, yet still carries full legal and theological weight — illustrating that the terms of a covenant can bind even when the circumstances were fraudulent.
Peace is the fraudulent message these prophets have been selling — crying 'shalom' over a people facing imminent destruction, substituting false comfort for the hard truth.
Babylon Is the SwordEzekiel 32:11-16Peace here is its darkest possible form — not shalom or flourishing, but the eerie stillness of total emptiness after God has removed every living thing from a desolated land.
The Storm ApproachesEzekiel 38:7-9Peace here specifically describes Israel's restored post-exile condition — the hard-won shalom of a nation finally home and flourishing, which God uses as the backdrop for Gog's approaching threat.
The Mark on the FaithfulEzekiel 9:3-4Peace here describes a dangerous spiritual posture — those who have made peace with the corruption around them, normalized the evil, and stopped grieving over it are precisely those who will not receive the protective mark.
Peace here carries the full weight of shalom — the treaty doesn't just end hostility but establishes a formal, sworn relationship of mutual blessing between Isaac's household and the Philistine king.
When Protection Became DestructionPeace here names what Jacob's family was actively seeking with the surrounding Canaanite peoples — a shalom that the assault on Dinah immediately destroys.
God Says "Go"Genesis 46:1-4Peace here carries the full weight of Hebrew shalom — God promises Jacob not just safety in Egypt but a complete, dignified death with his long-lost son beside him, the ultimate resolution of twenty years of mourning.
Israel Thrives in GoshenGenesis 47:27-28Peace describes Jacob's final seventeen years in Egypt — the Hebrew concept of shalom, wholeness after brokenness, arriving unexpectedly in a foreign land at the very end of his life.
Peace here captures Aaron's deliberate, weighty silence after Moses explains his sons' deaths — his shalom is not emotional calm but a grief-laden act of submission before a holy God.
Peace Offerings Have RulesLeviticus 19:5-8The peace offering specifically is governed by these rules — its connection to shalom (wholeness and right relationship) makes sloppiness or delay in its handling a contradiction of what it represents.
Round 1: The First WarningLeviticus 26:14-17Peace appears here as what Israel is losing in Round 1 — the shalom God promised (sleeping safely, no fear) is now replaced by anxiety and defeat, showing the direct cost of covenant abandonment.
The Sacrifice Rulebook (Final Edition)Peace offerings are flagged in the intro as the third major topic of this chapter — specifically the communal, celebratory dimension of Israel's worship system that went beyond just fixing sin.
Peace was explicitly on the table here in the form of Israel's diplomatic message — one of the clearest non-threatening offers in the wilderness narrative, making Sihon's choice to fight all the more unnecessary.
God's Covenant with PhinehasNumbers 25:10-13Peace here is not merely the end of the plague but a formal covenant term — God's 'covenant of peace' to Phinehas carries the full weight of shalom: wholeness, flourishing, and an unbroken relationship with God.
Completing the Vow — The Grand FinaleNumbers 6:13-21Peace is referenced here as the type of offering that frames the completion ceremony — the ram offered as a peace offering signals that the vow ends in restored fellowship and wholeness with God.
The Grand TotalNumbers 7:84-88The peace offering totals — 24 bulls, 60 rams, 60 goats, 60 lambs — dominate the grand summary, reflecting that the majority of the 252 animals were dedicated to celebrating the restored relationship between God and all Israel.
Peace here captures Saul's deliberate non-response to those who despised him — he held his tongue rather than retaliating, a restraint the text frames as a kingly virtue.
The Spirit Leaves Saul1 Samuel 16:14-16The Hebrew concept of shalom — wholeness and inner flourishing — is precisely what Saul has lost, replaced by torment, while David is just beginning to receive it.
Ebenezer — "God Got Us This Far"1 Samuel 7:12-14Peace here carries the full Hebrew shalom meaning — not just the end of Philistine attacks but a broader flourishing that extends even to Israel's relationship with the Amorites.
Peace is on display in Peter's ability to sleep soundly while chained between soldiers facing death — a striking portrait of the shalom that transcends circumstances.
The Purification PlayActs 21:21-26Peace here is the practical goal of Paul's purification compromise — maintaining relational wholeness within the Jerusalem community so the mission can continue without internal fracture.
The Church Levels UpActs 9:31Peace here describes the surprising corporate flourishing that follows the cooling of persecution — not passive inactivity but active, Spirit-fueled growth across three regions simultaneously.
Peace is the mandatory first offer Israel must extend to any distant city before attacking — even in a war context, God builds in a pathway to avoid bloodshed entirely.
Never Forget What Amalek DidDeuteronomy 25:17-19Peace here — shalom, full security on every side — is the specific condition God sets before Israel is to carry out the command against Amalek, framing it as deliberate justice, not desperate warfare.
Gad — Built DifferentDeuteronomy 33:20-21Peace here is used in its slang sense ('peace out') to describe what Gad chose NOT to do — they could have settled comfortably in their claimed land but instead returned to fight for their people.
Peace is what Jesus actively speaks into the disciples' terror — His words 'Do not be afraid' are not just comfort but a command that mirrors the Hebrew concept of shalom, restoring wholeness amid chaos.
The Pharisees Are Big MadMatthew 15:12-14Peace appears here in its absence — Jesus explicitly refuses to soften His message to avoid conflict with the Pharisees, prioritizing God's truth over the social comfort of religious leaders leading people astray.
The Crowd Chooses BarabbasMatthew 27:15-26Peace here refers to the civil order Pilate is desperate to maintain — he chooses crowd management over justice, washing his hands rather than doing the right thing when a riot threatens to break out.
Peace here describes the vulnerable people being preyed upon — bystanders who were walking by without conflict or threat, yet were stripped of their cloaks anyway by those with power.
The Mountain That Changes EverythingMicah 4:1-5Peace appears here in its fullest Hebrew sense — everyone sitting safely under their own vine and fig tree with no one to threaten them — the complete shalom God promises for the last days.
Peace and DeliveranceMicah 5:5-6Peace here isn't a policy or outcome — the coming ruler is identified as Peace personified, a title pointing to the Hebrew concept of shalom as the essence of His reign.
Peace here carries its full theological weight — not just calm, but the shalom-like wholeness that should characterize a Spirit-led gathering, standing in direct contrast to the Corinthians' chaotic worship.
Mixed-Faith Marriages1 Corinthians 7:12-16Peace is Paul's stated reason for allowing separation when an unbelieving spouse wants to leave — God's call to shalom means believers are not obligated to remain in a relationship that has become coercive or hostile.
Peace is extended here as part of Paul's opening greeting — a deliberate act of goodwill toward a congregation he has been in painful conflict with, setting a tone of reconciliation over retaliation.
The Sign-Off That Slaps2 Corinthians 13:11-13Peace appears in Paul's closing benediction as both a command and a promise — live in it, and the God of peace will be present with the community, reflecting the Hebrew concept of shalom.
Peace here is the shalom that Solomon discovers cannot be manufactured through hustle or achievement — genuine wholeness and enjoyment are gifts granted by God, not rewards earned through accumulation.
The Whole Grind Is Just EnvyEcclesiastes 4:4-6Peace is invoked as the concrete reward of contentment — a handful of shalom (wholeness, quiet, enough) is contrasted directly with the exhausting chaos of relentless competitive hustle.
Peace here carries the full Hebrew weight of shalom — Mordecai's defining legacy is not just political power but actively seeking the flourishing and wholeness of his entire community.
Esther and Mordecai Seal the DealEsther 9:29-32Peace here echoes the Hebrew concept of shalom — the letters go out with words of peace and truth, marking the transition from a season of existential threat to restored wholeness and communal flourishing.
Peace offerings here capture the relational heart of the covenant — Israel isn't just accepting a legal code but entering into shalom, wholeness and flourishing, with the living God.
The Road Back to EgyptExodus 4:18-23Peace is Jethro's send-off word to Moses — a wholehearted blessing as Moses departs for the most dangerous mission of his life, with no drama attached.